Self-Realization as Liberation: The Concept of Mukti in Advaita Vedānta

Abstract

The Advaita Vedānta’s idea of Mukti (freedom) is examined in this essay, with a focus on how it can be understood as self-realization. Advaita Vedānta, in my opinion, offers one of the most profound philosophical formulations of liberation in the history of Indian thought by defining the realization of Ātman (the individual self) and Brahman (the absolute reality) as the ultimate aim of human life. The research examines the ontological underpinnings, philosophical ramifications, and ethical importance of the Advaitic understanding of freedom, mainly based on the teachings of the Upanishads and the systematic interpretations of Śaṅkarācārya. The paper examines how knowledge (jñāna) of the non-dual reality eliminates ignorance (avidyā) and reveals the innate freedom of the self, while ignorance (avidyā) produces the illusion of separateness and bondage. According to this perspective, freedom is the direct understanding of one’s actual essence as pure consciousness rather than an external accomplishment or a post-mortem state. In addition to highlighting the Advaitic concept of jīvanmukti, which confirms the possibility of freedom while living, the debate delves deeper into the ethical and spiritual practices that prepare the individual for this realization. The paper argues that the Advaitic vision of self-realization continues to provide important insights into issues of human freedom, identity, and spiritual fulfilment by placing the Advaita Vedānta concept of Mukti within both its classical philosophical context and contemporary intellectual discourse. The Advaitic conception of liberation offers a significant philosophical viewpoint that stresses inner transformation, universal unity, and the realization of the deepest aspects of human consciousness in a contemporary world frequently marked by existential anxiety and material preoccupation.